2 Kings 19:4

19:4 Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. ¹  When the Lord your God hears, perhaps he will punish him for the things he has said. ²  So pray for this remnant that remains.’” ³ 

Jeremiah 44:14

44:14 None of the Judean remnant who have come to live in the land of Egypt will escape or survive to return to the land of Judah. Though they long to return and live there, none of them shall return except a few fugitives.’” ⁴ 

Romans 9:27

9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children ⁵  of Israel are as the sand of the sea, only the remnant will be saved,

Romans 11:5

11:5 So in the same way at the present time there is a remnant chosen by grace.

[19:4]  ¹ tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

[19:4]  ² tn Heb “and rebuke the words which the Lord your God hears.”

[19:4]  ³ tn Heb “and lift up a prayer on behalf of the remnant that is found.”

[44:14]  ⁴ tn Heb “There shall not be an escapee or a survivor to the remnant of Judah who came to sojourn there in the land of Egypt even to return to the land of Judah which they are lifting up their souls [= “longing/desiring” (BDB 672 s.v. נָשָׂא Piel.2)] to return to live there; for none shall return except fugitives.” The long, complex Hebrew original has been broken up and restructured to better conform with contemporary English style. Another possible structure would be “None of the Judean remnant who have come to live in the land of Egypt will escape or survive. None of them will escape or survive to return to the land of Judah where they long to return to live. Indeed (emphatic use of כִּי [ki]; cf. BDB 472 s.v. כִּי 1.e) none of them shall return except a few fugitives.” This verse is a good example of rhetorical hyperbole where a universal negative does not apply to absolutely all the particulars. Though the Lord denies at the outset that any will escape or survive the punishment of vv. 12-13 to return to Judah, he says at the end that a few fugitives will return (the two words for fugitive are from the same root and mean the same thing). (E. W. Bullinger, Figures of Speech, 618-19, might classify this as a synecdoche of genus where a universal negative does not deny particularity.) That this last statement is not a gloss or an afterthought is supported by what is said later in v. 28.

[9:27]  ⁵ tn Grk “sons.”